-NEW HAVEN — Once upon a time
schoolchildren were taught that Christopher Columbus discovered
America and Abraham Lincoln freed the slaves. History was a simple
story, seen only from one perspective and taken as solemn truth.
Fast forward to today. In fact, the truth is not so simple.
Textbooks are being rewritten (or not) as we speak, based on new
considerations and perspectives, and simple stories have become far
more complicated.
One way to
observe a culture's changing awareness of its history has been to
look at the work of its artists, a population that has always been
more inclined to ponder alternate possibilities. For many
contemporary artists, history has become a recurring and important
theme, leading them to ponder the past in order to better understand
the present.
"Don't Know Much About History," the exhibit
running through Jan. 20, 2007, at Artspace's untitled (space)
gallery, offers such an opportunity to revisit
history.
Denise Markonish, the show's curator, notes, "We
are, as a culture so blind to history. We learn about it in school
and then forget about it. "Why," asks Markonish, "despite the fact
that history is such an integral part of our beings, are we so blind
to the past? This show is, in a way, an occasion to relearn it. I
really wanted to get people thinking."
And get them thinking
she does.
This is an intriguing exhibition of varied moods
and associations. An effective blend of form and content, it
convincingly demonstrates the radical changes in the way history can
be viewed and understood.
Nothing is simple here. It takes
time and attention to decipher what one observes, but the rewards
are well worth the effort.
Provocative narratives range from
social and political issues to racism and sexism, the 16
participants offering all sorts of information not found in history
books.
Cutting across all styles, media and technique, the
inclusions, sometimes disturbing, sometimes downright shocking, leap
way beyond the narrow boundaries of what is often defined as
political art, proving for a change, that political statements do
not inevitably make for bad art. These works, while not always
giving pleasure, clearly succeed in asking relevant questions, each
artist striving to communicate in a world whose meaning is often
elusive, and, while each inclusion is not necessarily
expressionistic in style, each is certainly expressive in
content.
"I don't normally do political shows," explains
Markonish. "This is the most political show we've done. It started
with a few artists. One thing led to another, and more and more I
became aware of what appeared to be a trend of artists looking at
history, using it and twisting it to talk about the
present."
According to Markonish, the exhibition takes a
four-step trajectory, ranging from those artists who explore the
genre of historic painting, to those interested in how history
relates to art, to those who look at historic events to reflect the
present, and finally to those who use history to comment upon its
place in contemporary society.
Each artist has thoughtfully
formulated a compelling personal meditation on what it means to be
an artist at this moment in history that is reflected in their
work.
Many find evocative new ways to re-address various
pictorial traditions, contemporizing context to address modern
issues.
In Titus Kaphar's "New Revolution," based upon John
Trumbull's 1786 depiction of the Battle of Bunker Hill (which can be
seen at the Yale University Art Gallery) Kaphar recontextualizes and
reconfigures the original image and narrative. By taking the only
African-American figure, seen originally in a subservient position,
and moving him from the background to the foreground, and by cutting
and reconfiguring the entire painting as a contemporary diptych,
Kaphar revises history by redefining racial roles and relationships
within America's hierarchy, reversing the marginalization of
African-Americans in both history and the painting.
Charles
Browning focuses on various other eras in art history. In "Black
Face," a portrait of a Victorian society lady, painted after Ingres,
Browning paints her in blackface, emphasizing the notion that no
matter how absurd the imagery, the inherent bias has always been
toward accepting the imposed historical narrative as truth. In Joe
Zane's "Restitutions," a group of images of five of the 13 paintings
that were stolen from the Isabella Stewart Gardner Museum in Boston
in 1990, including a Manet, a Vermeer and a Rembrandt, that have
never been found, the artist substitutes mechanical reproductions
made in China, pointing to the increased production and exportation
of Chinese goods, while simultaneously questioning the "aura" of the
original as compared to the reproductions.
In some of the
works, political context receives great strength from its aesthetic
elements.
In Jonathan Santos' "Dealy Plaza, TX 1963," a bold,
aggressive painting of 10 squares, Santos takes the event of John F.
Kennedy's assassination and turns it into an abstracted study of
historic place. By reducing map images that diagrammatically retrace
the motorcade in red, white and blue, Santos gives the piece a
contemporary aesthetic, as he slowly zeros in on the mark that
points to the exact spot of the tragedy.
Many of the
inclusions possess a subtlety in the manner in which the artist
weaves the intricate ideas that hover beneath the tangled surface of
American history, connecting past to present in an ironic manner
that generates a maximum of significance from a minimum of means.
These works, like Colleen Coleman's "Re-Writing AmericKKKa's History
II (Dearest Prudence)," and Johnny Carrera's "Monetary Collages,"
nevertheless, spark ideas like tinderboxes, Coleman's evocative
interactive inatallation commenting on how history gets passed down,
Carrera's powerful collages addressing what he sees as the real
motivation of governmental policies, revealing money as the ultimate
power.
Some artists, like Justin Richel and Andrea Robbins
and Max Bechar, for example, make their points via the ironic
absurd, Richel exposing George Washington, the "father of our
country," actually attempting to inseminate its symbols, and Robbins
and Becher pointing to the schism between actual history and its
re-appropriation, via a group of quirky photo-portraits of
Aryan-looking "German Indians" in Native American attire, at the
annual commemoration of a 19th-century German writer who wrote
"Cowboy and Indian" stories.
The exhibit also includes fine
works by Deborah Bright, Mary Dwyer, James Esber, Michael Krueger,
Lalla A. Essaydi, Allison Smith and Phil Whitman.
In its
entirety, this ambitious presentation transforms the gallery space
into a true museum-like venue, the depth of theme, the quality of
content, the range of information and the solidity of installation,
succeeding in evoking a real energy and dialogue that is hard to
resist.
The public is invited to join curator Denise
Markonish on Thursday at 4:30 p.m. as she discusses how she came to
choose the topic and artists for this exhibition.
One hopes
that it will be seen not only by visitors who welcome the extensive
exploration of history, but also by those who would genuinely be
upset by it.
Judy Birke of New Haven is a freelance writer
and art consultant.
jump
cutlines:
Artspace
Johnny Carrera's Sadam
Hussein-adorned dollar bill is called "The United States of
America."
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